Wednesday, 9 May 2012

Photography and the Family


TUESDAY, 24 APRIL 2012

Photography and the Family

Families and Sub-Cultures.
Is the 90's still a time where 'children should be seen and not heard'?
The 1990's presents the end of Modernity and the dawn of the Post Modern age. A time where peoples rights were at a high, including the rights of children and young people. As a child is is defined by UNCRC as under 18 years old, society begins to question their own rights. Predictably causing conflict many artist began to respond to such changes.

I have been looking at the work of Tierey Gearon a female photographer who photographs her own family. Her work is clearly provoking and is very suiting of the 90's. She questions the role of children and their relationships with adult and each other in her project 'I am camera'. Other than the obvious controversy associated with images of her children naked, Tierey allows her children to wear quite disturbing masks. she often captures them in playful and familiar childlike surroundings and settings, however her use of masks creates quite a
sinister and striking theme.














http://www.tierneygearon.com/exhibitions/i-am-a-camera-gallery/
By- Tierey Gearon- project ' I am camera'

Her work gives the power over to the children in a sense. Particulally in the images above the children's posturse are very stern and grounded, giving the audience a sense on confrantaion. As if to say we have a voice and we are going to use it. By wearing masks the children aren't individually identified they are speaking of behalf of all children. I can imagine that these images would present parents with a fear, a shift in power balance is taking place and Tierey's photos present this beautifully. Everything about these images presents family snap shot with a twist. The bright colours and the defacing the only adult in the picture on the left, again puts the children in control.
Her work in the book 'Mother Project' similarly provokes the conventions of family relationships and what we expect to see.

"Tierney Gearon’s photographs have been called manipulative, disturbingly ambiguous, even perverse; the London police demanded that the Saatchi Gallery which first showed the offending photos of her young children take the pictures down. Tierney has always maintained she loves her subjects deeply and understands them better than anyone else. How could she not? They are her family."
http://www.tierneygearon.com/exhibitions/the-mother-project/- Taken from Tierey Gearon's website.

Contemplation, mediation and the landscape


MONDAY, 12 MARCH 2012

Contemplation, mediation and the landscape

e-resources:



Landscape photography is often associated with the picturesque; beautiful and charming places which delight and draw the viewer in. I have a selection of images by war photographer Don Mc Cullin who present us with a more sublime, fearful landscape which subverts order.

Title
:
Rural lansdscape and round dew pond near Batcombe, Somerset
Color
:
Black and White
Medium
:
Vintage Gelatin Silverwork Print
"I’m probably the only person in England who’s anxious for the winter. As soon as the leaves of autumn start falling from the trees, I become reactivated, the opposite of a hibernating animal. I know that I’ve got four long months of darkness, wind and cold to exercise my masochism. The English landscape’s known for its Constable summers but I’m obsessed with photographing it in the dead of winter, at its hardest … I love the winter – not the climate, but the struggle, its abrasiveness, the nakedness of the landscape." -Don Mc Cullin



Don Mc Cullin's images of the English countryside are very much impacted by his experiences of the war. They reflect a man that has witnessed loneliness death and destruction and experienced depression throughout his life. His images are bleak and raw, exposing the viewer to the darker side of life. Often striking through the contrast in the sky, the dark and light gives the photo an element of hope, a path towards the light. Contrasting with the dark clouds that hover in the distance like a war or army waiting to strike.





 The Battlefields of the Somme, France 2000. Photography by Don McCullin. Courtesy of Hamiltons Gallery.

On a slightly less fearful note the image above shows a landscape masked with the memories of war. The viewers eye is drawn to a lightened path leading to a timeless, unknown place, which one can only hope is promising path. This image is less about what is to come but more about what is left behind. 

Tuesday, 6 March 2012

Copies, codes and patterns


Wendy McMurdo uses the concept of 'The Composite' to create something that isn't real, a moment that is created or non traditional, along side a traditional staged like image. She uses digital manipulation to place children in a moment of play with their double. This could reference the idea of imaginary friends and myth. A sense of play, with an element of fear. She called this work 'DOPPELGĂ„NGER' which translates as 'double'. As society is presented with this idea of creating the designer baby and manipulating the codes in our genes, Wendy presents us with a series of photos which are similarly manipulated, she clones the children and places them next to each other, interacting, almost as if they represent different genetic codes and make up.

                                                                (above) McMurdo 'Helen, Sheffield 1996', 1997     
I struggled to find images from Wendy McMurdo in books in the library, so I decided to use her website to look at her projects. I was very excited by some of the work she has created as it is quiet similar to some of the ideas I had in my previous projects. I love the way she presents the state of mind that children fall into when transfixed in to the virtual reality world. The notion of reality and false reality, combined together in a composite to create something quite provoking. http://www.wendymcmurdo.com/



In the series 'The computer Class' Wendy McMurdo removes the items of technology that these children are playing with, giving the images a surreal intensity. By removing the components, for example the computer,  we are drawn towards a pattern of behaviour and a state of mind that these objects induce. She isolates the children from the world and their surroundings, captured and lost in a trance of concentration. Creating an image which is more about codes and patterns, which are a result of the components in the composites.
                                                       (above) McMurdo 'Computer Class, Edinburgh II', 1997 
                                                      http://www.wendymcmurdo.com/



Her work references the growth of digital imagery and software,  as it becomes more assessable to the mass, making is easier to create imaginary images like the images above. It also presents us with growth into adulthood and the unknown, showing children mesmerised by something that we cannot see yet, the unknown.

Monday, 5 March 2012

Still Life as a Metaphor- Journals


Still Life as a Metaphor- Journals

Justine Reyes- Vanitas
Using Journals:
British journal of photography- Dec 2010, Volume 157, issue 7783. Page 26 (Projects -work in progress)

This article discusses the objects Reyes has photographed as vessels of memory.

© JUSTINE REYES
A DANCE WITH DEATH AND DECAY: Inspired by 17th century Dutch still life painting, the photographs from Justine Reyes’s latest Vanitas series have generated considerable art world buzz. Pictured here, Still Life with Chicken Game and Flowers.


Justine Reyes uses objects from her late grandmother to relate the image to her family heritage and history. She has also used items of her own to represent her and dying flowers and food to portray the inevitability of death and decay.
Her work is inspired by 17th century dutch oil paintings, which gives her photos depth and refers to history and time passing by. The title of her work Vanitas is the Latin word for 'vanity', which is closely connected to emptiness and uselessness. Reyes's work shows a contract between the frivolity of modern items set up as 17th century still life painting, with a black back drop and a composition of rich oil based colours.
Justine uses a large format camera in a studio to create these pieces of work, which are carefully lit, each item selected to create the desires affect.

Justine uses the objects in her still life images as a metaphor for the body, the decomposing bones and decaying flowers and fruit are an allusion of the human body and the modern items are those things we leave behind. A metaphor of the memories we are left with.
Still Life with Banana, Purse and Change, 2009. © Justine Reyes


Other resources I used and read:
http://nymphoto.blogspot.com/2009/08/conversation-with-justine-reyes.html

Monday, 20 February 2012

Identity- Nikki S Lee


A persons identity is of poignant interest in photography. Often photographers and artist question what identity is and how society has an effect on ones identity. How are identities formed? Is identity something we can change?

Nikki S. Lee is a photographer, however the work in her book 'projects', presents Nikki S.Lee as an artist who performs. Her presence is significantly important in each photograph, even if it is not immediately obvious to the viewer. Her photos are often taken like family snap shots, giving us the impression that these are truthful documentations of her day to day life. Supported by the date stamp which gives the images an amateur quality, due to the sort of cheap camera which would produce this. One could argue that in a way these are a true documentation of Nikki S Lee's life as her work is far more than just going out and taking photos, she spends months preparing for these images, getting to know and trust the people she is working with and gaining their approval.

"my life and my work are not separate. I just have more roles than other people. And I have photographs." Nikki S Lee, 'projects' - P17 

Nikki Lee's work raises many issues related to identity and groups within society. Her work highlights the segregation of certain groups in America, however the acceptance of her in each of these chosen groups shows another warmth and closeness to society. The people next to Lee more often than not look relaxed and comfortable with her even though she has made them all aware of her real identity and the projects she is working on.

Nikki S. Lee
The Exotic Dancers Project (4)
2000 | Chromogenic print | 21 x 28 in.
Fujiflex photograph. Signed, titled and editioned 3/5 on print verso.


Inevitable we begin to address the subject of Nikki Lee's identity, she is a Korean woman who moved to America in 1994 and changed her name to one which was based on a model in Vogue. Inspired by this idea of taking on another persons identity she questions her own identity and what it means to her. Her images portray a woman who is socially accepted into a wide number of groups which are mainly based on something she is not. She takes adapts to these people so well, creating bonds and close relationships, convincing us that she has a confident and strong personalty. However on the other side one could say that her inability to keep the same identity or her real identity, presents a person who is insecure and unsure of who or what they are.

Identity does presents its self as something that can change, often things change unwillingly, for example disability is not something one can prevent, however it does form part of ones identity. Age, again is something we can not prevent, therefore many people choose to disguise this by having plastic surgery or wearing makeup. Nikki S Lee shows that one can change their identity however it presents its self as perhaps only temporary. Ones identity is formed though circumstance, time and the choices we make.

Sunday, 19 February 2012

Installation Art- Nam June Paik


What is Installation Art?
My interpretation of installation art as a whole is art which is site specific, which is designed to provoke an expression or interpretation specific to it's place or sorroundings. Often involving a variety of senses i.e. site, vision, touch.

Nam June Paik is considered to be one of the first video artists. He is a qualified composer and studied history of music. Leading him to the exploration and experimentation of tv, musical compositions and avant-garde art as a combination.
Some of his most famous pieces of work, 'TV Buddah', 'TV Plant' and 'TV Cello' involve science and technology with natural beauty, whether it be nature its self, music or spirituality. Personifying the nature of the human form through different types of media/instalments and sculptures.
"he insisted that the video camera was not so much a technological device as a brush for creating images, which could freely be used by anyone in any country. He believed that when technology could be used like an artist's brush, this would humanize technology so it could be applied for the true benefit of mankind. "

Lee Yongwoo,
Technotogy as Art: The Legacy of Video Artist Paik Nam June
SOURCE:
Koreana 20 no2 36-9 Summ 2006
COPYRIGHT:
(C) Korea Foundation. Web address: http://www.kofo.or.kr/kdata.htm.





Video Fish (1975). Three channel video installation with aquariums, water, live fish, and variable number of monitors.




Paik humanises technology my removing the interior of the tv and replacing it with something else. He provokes his audience by allowing them to question technology and it's possibilities and limitations. With a world around us becoming increasing dependant on the use of technology in all aspects of everyday life, he endeavours to dig deeper into the mind and sole of technology. By extracting ones original connatation of a tv or a fish tank and replacing it with something else, Paik has given the piece of technology a new form. One that is open to interpretation, therefore being installation art.

Nam June Piak also plays with the notion of time passing and repetition, often giving something a different meaning or perception after some time has passed. The monotony of watching fish is like that of watching the TV or playing a repetitive computer game. The idea of placing a fish tank with live fish in front of video screens of fish swimming, planes flying and other moving images creates a literal crossing of mediums, giving the live fish a tv like feel and the tv's themselves a  three dimensional sculpture form. 

           NAM JUNE PAIKTV Fish (detail), 1975–88, three-channel video, 24 monitors and aquariums, live fish, 1158 × 147 × 99 cm. Courtesy Nam June Paik Art Center, Yongin.









This iconic piece


















http://www.paikstudios.com/gallery/18.html





References:
  • AUTHOR:
Carla Hanzal
TITLE:
Traversing the Worlds of NAM JUNE PAIK
SOURCE:
Sculpture (Washington, D.C.) 20 no5 18-23 Je 2001





  • Source Citation
Dillon, Brian. "Outside the box: turning television sets into art is a compelling conceit, says Brian Dillon." New Statesman[1996] 10 Jan. 2011: 53. Gale Power Search. Web. 6 Feb. 2012.
Document URL
http://go.galegroup.com/ps/i.do?id=GALE%7CA247975819&v=2.1&u=stock&it=r&p=GPS&sw=w

Gale Document Number: GALE|A247975819